Preview

Folklore: Structure, Typology, Semiotics

Advanced search

Religious and mythological beliefs of the Mari priesthood. Gods, souls and other worlds

https://doi.org/10.28995/2658-5294-2025-8-2-10-30

Abstract

The article examines the mythological beliefs of the modern Mari priesthood – karts. Based on field materials, recorded in the Republic of Mari El and Bashkortostan, the author explores mythological worldview of the karts and the ways of transmitting mythological and ritual knowledge. Through the analysis of interviews, the author highlights the faith of ritual specialists in the afterlife and the posthumous existence of the soul, as well as their views on the organization of the mythological space and its inhabitants. According to the field data, among the group of informants the most common idea is division of gods into higher and lower. The higher gods are associated with celestial objects and cosmogony, while the lower ones are associated with nature, death and the everyday sphere. The most important deity is widely considered to be Osh Poro Kugu Yumo, the demiurge god. There is no consensus on the organization of the “other world”, it is described both as an abstract kingdom of Kiyamat and as a natural landscape. In the ritual texts there is category of patron deities of the dead. The concept of posthumous judgment and punishment of sinners is stable.

About the Author

H. Yu. Ustyantsev
Lomonosov Moscow State University; N.N. Miklukho-Maklai Institute of Ethnology and Anthropology
Russian Federation

Herman Yu. Ustyantsev, Cand. of Sci. (History)

27/4, Lomonosovsky Av., Moscow, 119234

32а, Leninsky Av., Moscow, 119334



References

1. Abukaeva, L.A. (2021), “Representation of the concept of Yumo ‘God’ in the texts of Mari prayers”, Finno-ugrovedenie, vol. 61, no. 1, pp. 161–163.

2. Ilikaev, A.S. (2022), “Finno-Ugric and Mari myths of creation: A comparative analysis”, in Abukaeva, L.A., ed., Mariiskaya traditsionnaya religiya: istoriya i sovremennost’: materialy Vserossiiskoi nauchno-prakticheskoi konferentsii, posvyashchennoi Godu kul’turnogo naslediya narodov Rossii (Yoshkar-Ola, 9–10 iyunya 2022 g.) [Mari traditional religion: History and modernity. Proceedings of the All-Russian Scientific and Practical Conference dedicated to the Year of Cultural Heritage of the Peoples of Russia (Yoshkar-Ola, June 9–10, 2022)], Mariiskii nauchno-issledovatel’skii institut yazyka, literatury i istorii, Yoshkar-Ola, Russia, pp. 113–133.

3. Kaliev, Yu.A. (2003), Mifologicheskoe soznanie mari: Fenomenologiya traditsionnogo mirovospriyatiya [Mythological consciousness of Marie. Phenomenology of the traditional worldview], Mariiskii gosudarstvennyi universitet, Yoshkar-Ola, Russia.

4. Kaliev, Y.A. (2022), “Evolution of the mythological picture of the world and religious views of the Mari”, in Abukaeva, L.A., ed., Mariiskaya traditsionnaya religiya: istoriya i sovremennost’: materialy Vserossiiskoi nauchno-prakticheskoi konferentsii, posvyashchennoi Godu kul’turnogo naslediya narodov Rossii (Yoshkar-Ola, 9–10 iyunya 2022 g.) [Mari traditional religion: History and modernity. Proceedings of the All-Russian Scientific and Practical Conference dedicated to the Year of Cultural Heritage of the Peoples of Russia (Yoshkar-Ola, June 9–10, 2022)], Mariiskii nauchno-issledovatel’skii institut yazyka, literatury i istorii, Yoshkar-Ola, Russia, pp. 134–152.

5. Popov, N.S. (2013), “Religious beliefs”, in Kazimov, A.S., ed., Mariitsy: Istoriko-etnograficheskie ocherki [The Mari people. Historical and ethnographic essays], MarNIIYALI, Yoshkar-Ola, Russia, pp. 287–302.

6. Popov, N.S. (2016), “Reflection of Old Testament motifs in the cosmogonic myths of the Mari about the creation of the world and man”, Mezhdunarodnyi zhurnal gumanitarnykh i estestvennykh nauk, no. 1–2, pp. 188–195.

7. Popov, N.S. (2017), “Mythological ideas of the Mari about the fundamental principles of existence”, Finno-ugrovedenie, vol. 57–68, no. 1–2, pp. 79–91.

8. Saberov, R.A. (2013), “Mari priesthood (late 20th – early 21st century): problems of institutionalization”, Vestnik Nizhegorodskogo universiteta im. N.I. Lobachevskogo, no. 4, pp. 264–268.

9. Shkalina, G.E. (2009), “Good and Evil in Mari mythology”, Finno-Ugric World, no. 2, pp. 80–83.

10. Shkalina, G.E. (2019), Svyashchennyi mir mariiskii [Holy world of the Mari], Mariiskoe knizhnoe izdatel’stvo,Yoshkar-Ola, Russia.

11. Simchenko, Yu.B. (1993), Obychnaya shamanskaya zhizn’. Etnograficheskie ocherki [The usual shamanic life. Ethnographic essays], Tsentr prikladnoi etnografii Instituta etnologii i antropologii RAN, Moscow, Russia.

12. Ustyantsev, H.Yu. (2022), “Azyren, Kiyamat, souls of the dead people. The personification of death in the Mari mythological culture”, Folklore: structure, typology, semiotics, vol. 5, no. 3, pp. 99–113.

13. Ustyantsev, H.Yu. (2023), “Concepts of the ‘other world’ in the texts and practices of the Mari culture”, Finno-Ugric World, vol. 15, no. 3, pp. 321–333.


Review

For citations:


Ustyantsev H.Yu. Religious and mythological beliefs of the Mari priesthood. Gods, souls and other worlds. Folklore: Structure, Typology, Semiotics. 2025;8(2):10-30. (In Russ.) https://doi.org/10.28995/2658-5294-2025-8-2-10-30

Views: 113


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2658-5294 (Print)