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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">folklore</journal-id><journal-title-group><journal-title xml:lang="ru">Фольклор: структура, типология, семиотика</journal-title><trans-title-group xml:lang="en"><trans-title>Folklore: Structure, Typology, Semiotics</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-5294</issn><publisher><publisher-name>РГГУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2658-5294-2019-2-161-169</article-id><article-id custom-type="elpub" pub-id-type="custom">folklore-46</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АНТРОПОЛОГИЧЕСКИЕ НАБЛЮДЕНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ANTHROPOLOGICAL OBSERVATIONS</subject></subj-group></article-categories><title-group><article-title>Вызывание духа погибшего мадагаскарского мальчика, или Почему мы верим</article-title><trans-title-group xml:lang="en"><trans-title>Evoking the spirit of a deceased Madagascan boy, or Why we believe</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Амирова</surname><given-names>О. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Amirova</surname><given-names>O. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>125993, г. Москва, Миусская пл., д. 6</p></bio><bio xml:lang="en"><p>bld. 6, Miusskaya Sq., Moscow, 125993</p></bio><email xlink:type="simple">olamirova@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Российский государственный гуманитарный университет</institution></aff><aff xml:lang="en"><institution>Russian State University for the Humanities</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2019</year></pub-date><pub-date pub-type="epub"><day>28</day><month>05</month><year>2020</year></pub-date><volume>2</volume><issue>2</issue><fpage>161</fpage><lpage>169</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Амирова О.А., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Амирова О.А.</copyright-holder><copyright-holder xml:lang="en">Amirova O.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://folklore.elpub.ru/jour/article/view/46">https://folklore.elpub.ru/jour/article/view/46</self-uri><abstract><p>В статье описывается ритуал вызывания духа умершего мальчика на Мадагаскаре, на котором волею случая довелось побывать автору. За несколько дней до церемонии автор познакомилась с семьей Аник, двоюродная сестра которой Зара являлась посредником между миром живых людей и духом умершего около ста лет назад мальчика. Дается описание подготовительной части церемонии, в течение которой происходит подготовка медиума, со штрихами сопутствующего ей окружения; основной части с вопросами духу и заключительной.</p></abstract><trans-abstract xml:lang="en"><p>This paper describes an evocation ritual of a deceased boy in Madagascar that the author happened to witness. A few days before the ceremony the author met the Anik family, whose cousin Zara was a mediator between the world of the living and the spirit of the boy who died about a hundred years ago. The preparational part, during which the medium gets ready for the ritual, is described as well as some peculiarities of the relevant surroundings, the major part with questioning the spirit and the final part of the ceremony are described.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Мадагаскар</kwd><kwd>мадагаскарская мифология</kwd><kwd>вызывание духа</kwd><kwd>знахарство</kwd><kwd>целитель</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Madagascar</kwd><kwd>Malagasy mythology</kwd><kwd>spirits evocation</kwd><kwd>sorcery</kwd><kwd>healer</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
