<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.3 20210610//EN" "JATS-journalpublishing1-3.dtd">
<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">folklore</journal-id><journal-title-group><journal-title xml:lang="ru">Фольклор: структура, типология, семиотика</journal-title><trans-title-group xml:lang="en"><trans-title>Folklore: Structure, Typology, Semiotics</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-5294</issn><publisher><publisher-name>РГГУ</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.28995/2658-5294-2023-6-4-51-79</article-id><article-id custom-type="elpub" pub-id-type="custom">folklore-296</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>МИФ О СТРЕЛКЕ ПО СОЛНЦУ</subject></subj-group></article-categories><title-group><article-title>Солярная мифология Восточной Азии и других регионов</article-title><trans-title-group xml:lang="en"><trans-title>The solar mythology of Eastern Asia and other regions</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Березкин</surname><given-names>Ю. Е.</given-names></name><name name-style="western" xml:lang="en"><surname>Berezkin</surname><given-names>Yu. E.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Юрий Е. Березкин, доктор исторических наук, профессор; </p><p>199034, Санкт-Петербург, Университетская наб., д. 3</p><p>191187, Санкт-Петербург, Шпалерная ул., д. 1</p></bio><bio xml:lang="en"><p>Yuri E. Berezkin, Dr. of Sci. (History), professor</p><p>3, Universitetskaya Emb., Saint Petersburg, 199034;</p><p>1, Shpalernaya st., Saint Petersburg, 191187</p></bio><email xlink:type="simple">berezkin1@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Музей антропологии и этнографии им. Петра Великого (Кунсткамера) РАН; Европейский университет в Санкт-Петербурге</institution></aff><aff xml:lang="en"><institution>Peter the Great Museum of Anthropology and Ethnography (the Kunstkamera) of the Russian Academy of Sciences; European University at St. Petersburg</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2023</year></pub-date><pub-date pub-type="epub"><day>08</day><month>02</month><year>2024</year></pub-date><volume>6</volume><issue>4</issue><fpage>51</fpage><lpage>79</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Березкин Ю.Е., 2024</copyright-statement><copyright-year>2024</copyright-year><copyright-holder xml:lang="ru">Березкин Ю.Е.</copyright-holder><copyright-holder xml:lang="en">Berezkin Y.E.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://folklore.elpub.ru/jour/article/view/296">https://folklore.elpub.ru/jour/article/view/296</self-uri><abstract><p>Одна из главных совокупностей эпизодов в мифологиях Восточной и Юго-Восточной Азии описывает появление множества солнц, чей жар угрожает жизни. Стрелок убивает все солнца, кроме последнего. В статье рассматривается ареальное распределение и частота сочетаемости этих и других солярных мотивов. Господствующее в северо-восточной половине Евразии представление о солнце как о женщине сформировалось лишь в голоцене. Оно контрастирует с вариантами, типичными для Америки, Океании и Африки. Мотивы множества солнц, стрельбы по солнцам и исправления особенностей первоначального солнца соединились в это же время. Подобный набор отражен в древних китайских памятниках и в фольклоре Китая и Юго-Восточной Азии, но в Америке эти мотивы друг с другом связаны редко. На юго-западе Евразии солнце в облике мужчины либо женщины встречается с почти одинаковой частотой, что характерно уже для древних мифологий Передней Азии. В целом процентное соотношение вариантов на юго-западе Евразии близко к среднему мировому, тогда как во всех остальных регионах оно сдвинуто в пользу одного из вариантов. Миф о том, как луна спровоцировала солнце съесть своих детей, был принесен ранними мигрантами из Африки на субконтинент Сунда. В конце плейстоцена морская трансгрессия вытеснила часть населения на север: отсюда гены малайских негрито и миф о съеденных солнцем детях в Средней Индии. Эксклюзивные параллели между Балканами и Шэньси («Солнце отказывается от брака»), а также Балканами, Индией и Мадагаскаром («Отмененный космический брак») остаются необъясненными. </p></abstract><trans-abstract xml:lang="en"><p>One of the main clusters of episodes in the mythologies of East and Southeast Asia describes the appearance of multiple suns, whose heat threatens life. The archer shoots down all the suns except the last one. This article examines the geographical distribution and frequency of combinations of these and other solar motifs. The dominant notion of the sun as a woman in the northeastern half of Eurasia only formed in the Holocene. It contrasts with variants typical of the Americas, Oceania, and Africa. The motifs of multiple suns, shooting at the suns, and rectifying the peculiarities of the original sun combined at the same time. A similar set is reflected in ancient Chinese monuments and in the folklore of China and Southeast Asia, but in America, these motifs are rarely interconnected. In southwest Eurasia, the sun in the form of a man or a woman occurs with almost equal frequency, which is characteristic of ancient mythologies in the Near East. In general, the percentage ratio of variants in southwest Eurasia is close to the world average, while in all other regions, it is skewed in favor of one of the variants. The myth of how the moon provoked the sun to eat its children was brought by early migrants from Africa to the Sunda subcontinent. At the end of the Pleistocene, a marine transgression displaced part of the population to the north, giving rise to the genes of the Malay Negritos and the myth of the sun-eaten children in Central India. Exclusive parallels between the Balkans and Shaanxi (“The Sun Refuses Marriage”), as well as between the Balkans, India, and Madagascar (“The Cancelled Cosmic Marriage”), remain unexplained.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>солярные мифы</kwd><kwd>мифология Древнего Востока</kwd><kwd>мифология Восточной и Юго-Восточной Азии</kwd><kwd>сравнительная мифология</kwd><kwd>субконтинент Сунда</kwd></kwd-group><kwd-group xml:lang="en"><kwd>solar myths</kwd><kwd>Ancient East mythology</kwd><kwd>East and Southeast Asian mythology</kwd><kwd>comparative mythology</kwd><kwd>Sunda subcontinent</kwd></kwd-group><funding-group><funding-statement xml:lang="ru">Исследование выполнено за счет гранта Российского научного фонда № 21-18-00232 («Мотивы и сюжеты древневосточных письменных памятников в сравнительно-исторической перспективе»). Благодарю С.Ю. Неклюдова за любезное приглашение опубликовать статью в номере журнала, посвященном Б.Л. Рифтину, а также за важные замечания и Е.Н. Дувакина, подсказавшего некоторые источники по теме статьи. Исследование было бы невозможно без А.С. Крамсковой и А.Э. Терехова, переводивших китайские тексты в ходе работы по гранту РНФ № 18-18 00361. Поскольку полная библиография к статье превышает объем основного текста, ссылки на источники даны лишь в избранных случаях. В частности, они приведены, если определения соответствующих мотивов были недавно изменены либо мотивы выделены уже после размещения в Интернете последней версии Каталога фольклора и мифологии мира (https://www.areasofmyths.com/, http://www.ruthenia.ru/folklore/berezkin; я признателен Е.В. Коровиной, занимающейся этой работой). Остальные ссылки следует искать в каталоге согласно указанным в статье номерам мотивов.</funding-statement><funding-statement xml:lang="en">The research was carried out with the support of the Russian Science Foundation grant No. 21-18-00232, titled “Motifs and Themes of Ancient East Written Monuments in a Comparative-Historical Perspective.” I would like to express my gratitude to S.Yu. Neklyudov for the kind invitation to publish this article in an issue dedicated to B.L. Riftin, as well as for valuable comments. I also thank E.N. Duvakin for providing some sources related to the topic of the article. This research would have been impossible without the contributions of A.S. Kramskova and A.E. Terekhov, who translated Chinese texts during the course of the RSF grant No. 18-18-00361. Since the complete bibliography for the article exceeds the main text’s volume, references to sources are provided only in selected cases. Specifically, they are included if the definitions of corresponding motifs were recently updated or if the motifs were identified after the last version of the Catalog of Folklore and Mythology of the World was published online (https://www.areasofmyths.com/, http:// www.ruthenia.ru/folklore/berezkin; I am grateful to E.V. Korovina for her work in this regard). Other references should be located in the catalog according to the motif numbers indicated in the article.</funding-statement></funding-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Арсеньев 1995 – Арсеньев В.К. Из научного наследия В.К. Арсеньева // Краеведческий бюллетень общества изучения Сахалина и Курильских островов. 1995. № 3. С. 163–182.</mixed-citation><mixed-citation xml:lang="en">Arsen’ev, V.K. (1995), “From the scientific heritage of V.K. Arsenyev” // Kraevedcheskii byulleten’ obshchestva izucheniya Sakhalina i Kuril’skikh ostrovov [Local History Bulletin of the Society for the Study of Sakhalin and the Kuril Islands], no. 3, pp. 163–182.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Атгашев 2001 – Атгашев В.Р. Мифология По Нагар и сотворение мира у тямов Вьетнама // Маклаевские чтения (1998–2000): краткое содержание докладов: Австралия, Океания, Юго-Восточная Азия: народы, культура, история. СПб.: Музей антропологии и этнографии им. Петра Великого (Кунсткамера) РАН, 2001. С. 106–107.</mixed-citation><mixed-citation xml:lang="en">Atgashev, V.R. (2001), “Mythology by Nagar and the creation of the world by the Tyams of Vietnam”, in Maklaevskie chteniya (1998–2000): kratkoe soderzhanie dokladov: Avstraliya, Okeaniya, Yugo-Vostochnaya Aziya: narody, kul’tura, istoriya [Maklaev Readings (1998–2000): summary of reports: Australia, Oceania, Southeast Asia: peoples, culture, history], Muzei antropologii i etnografii im. Petra Velikogo (Kunstkamera) RAN, saint Petersburg, Russia, pp. 106–107.</mixed-citation></citation-alternatives></ref><ref id="cit3"><label>3</label><citation-alternatives><mixed-citation xml:lang="ru">Белова, Кабакова 2014 – Белова О.В., Кабакова Г.И. У истоков мира: русские этиологические сказки и легенды. М.: Ин-т славяноведения РАН, 2014. 527 с.</mixed-citation><mixed-citation xml:lang="en">Belova, O.V. and Kabakova, G.I. (2014), U istokov mira: russkie etiologicheskie skazki i legendy [At the origins of the World. Russian etiological tales and legends], Institut slavyanovedeniya RAN, Moscow, Russia.</mixed-citation></citation-alternatives></ref><ref id="cit4"><label>4</label><citation-alternatives><mixed-citation xml:lang="ru">Березкин 2011 – Березкин Ю.Е. Четыре фольклорных мотива из трех эпох в истории Индонезии и Филиппин // Pilipinas muna! Филиппины прежде всего! Сборник статей к 80-летию Геннадия Евгеньевича Рачкова. СПб.: МАЭ РАН, 2011. С. 138–174.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu.E. (2011), “Four folklore motifs from three eras in the history of Indonesia and the Philippines”, in Pilipinas muna! Filippiny prezhde vsego! Sbornik statei k 80-letiyu Gennadiya Evgen’evicha Rachkova [Pilipinas muna! Philippines first of all! Collection of articles dedicated to the 80th anniversary of Gennady Rachkov], MAE RAN, Russia, pp. 138–174.</mixed-citation></citation-alternatives></ref><ref id="cit5"><label>5</label><citation-alternatives><mixed-citation xml:lang="ru">Березкин 2019 – Березкин Ю.Е. Последовательность переноса мифологических мотивов в Америку // Этнография. 2019. № 3 (5). С. 8–25.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu.E. (2019), “The succession of the spread of mythological motifs into America”, Etnografia, vol. 5, no. 3, pp. 8–25.</mixed-citation></citation-alternatives></ref><ref id="cit6"><label>6</label><citation-alternatives><mixed-citation xml:lang="ru">Березкин 2020 – Березкин Ю.Е. Ареальные связи древней японской мифологии // Этнографическое обозрение. 2020. № 1. С. 23–33.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu.E. (2020), “Areal connections of Ancient Japanese mythology”, Etnograficheskoe obozrenie, no. 1, pp. 23–33.</mixed-citation></citation-alternatives></ref><ref id="cit7"><label>7</label><citation-alternatives><mixed-citation xml:lang="ru">Березкин 2021а – Березкин Ю.Е. Африканское наследие в мифологии // Антропологический форум. 2021. № 48. С. 91–114.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu.E. (2021), “African heritage in mythology”, Antropologicheskii forum, no. 48, pp. 91–114.</mixed-citation></citation-alternatives></ref><ref id="cit8"><label>8</label><citation-alternatives><mixed-citation xml:lang="ru">Березкин 2021б – Березкин Ю.Е. Звездная курица – солнечный петух: трансъевразийские связи в области мифологии // Венок из даров дружбы: Сборник научных статей в честь Маргариты Федоровны Альбедиль. СПб.: Петербургское востоковедение, 2021. С. 26–44.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu.E. (2021), “The Star Chicken – the Solar Rooster. TransEurasian connections in the field of mythology”, in Venok iz darov druzhby: Sbornik nauchnykh statei v chest’ Margarity Fedorovny Al’bedil’ [A wreath of friendship gifts: A collection of scientific articles in honor of Margarita Fedorovna Albedil], Peterburgskoe vostokovedenie, Saint Petersburg, Russia, pp. 26–44.</mixed-citation></citation-alternatives></ref><ref id="cit9"><label>9</label><citation-alternatives><mixed-citation xml:lang="ru">Березкин 2022 – Березкин Ю.Е. Культурный континуум бореальной зоны Евразии и восточносибирский клин (по данным сравнительной мифологии и палеогенетики) // Археология, этнография и антропология Евразии. 2022. Т. 50. № 2. С. 28–40.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu.E. (2022), “The cultural continuum of the Eurasian boreal zone and the Eastern Siberian wedge (based on comparative mythology and paleogenetics)”, Archaeology, Ethnology and Anthropology of Eurasia, vol. 50, no. 2, pp. 28–40.</mixed-citation></citation-alternatives></ref><ref id="cit10"><label>10</label><citation-alternatives><mixed-citation xml:lang="ru">Васильков 2022 – Васильков Я.В. Индийское наследие в мифологии и фольклоре европейских рома (цыган) // Индоевропейское языкознание и классическая филология: Материалы чтений, посвященных памяти профессора Иосифа Моисеевича Тронского. СПб.: ИЛИ РАН, 2022. С. 162–174.</mixed-citation><mixed-citation xml:lang="en">Neklyudov, S.Yu. (2019), Fol’klornyi landshaft Mongolii: mif i obryad [Folklore landscape of Mongolia. Myth and ritual], Indrik, Moscow.</mixed-citation></citation-alternatives></ref><ref id="cit11"><label>11</label><citation-alternatives><mixed-citation xml:lang="ru">Неклюдов 2019 – Неклюдов С.Ю. Фольклорный ландшафт Монголии: миф и обряд. М.: Индрик, 2019. 520 с.</mixed-citation><mixed-citation xml:lang="en">Tarkovskii, R.B. and Tarkovskaya, L.R. (2005), Ezop na Rusi: Vek XVII: Issledovaniya. Teksty. Kommentarii [Aesop in Russia. The 17th century: Research. Texts. Comments], Dmitrii Bulanin, Saint Petersburg.</mixed-citation></citation-alternatives></ref><ref id="cit12"><label>12</label><citation-alternatives><mixed-citation xml:lang="ru">Тарковский, Тарковская 2005 – Тарковский Р.Б., Тарковская Л.Р. Эзоп на Руси: Век XVII: Исследования. Тексты. Комментарии. СПб.: Дмитрий Буланин, 2005. 546 c.</mixed-citation><mixed-citation xml:lang="en">Berezkin, Yu. (2014), “Children pursued by an ogre. Western and Eastern Eurasian borrowings in the 20th century Quechua narratives”, Latin American Indian Literatures Journal, vol. 30, no. 2, pp. 185–215.</mixed-citation></citation-alternatives></ref><ref id="cit13"><label>13</label><citation-alternatives><mixed-citation xml:lang="ru">Berezkin 2014 – Berezkin Yu. Children pursued by an ogre. Western and Eastern Eurasian borrowings in the 20th century Quechua narratives // Latin American Indian Literatures Journal. 2014. Vol. 30 (2). P. 185–215. Blackburn 2008 – Blackburn S. Himalayan tribal tales. Oral tradition and culture in the Apatani Valley. Leiden, Boston: Brill’s Tibetan Studies Library, 2008. 281 p.</mixed-citation><mixed-citation xml:lang="en">Blackburn, S. (2008), Himalayan tribal tales. Oral tradition and culture in the Apatani Valley, Brill’s Tibetan Studies Library, Leiden, Netherlands, Boston, USA.</mixed-citation></citation-alternatives></ref><ref id="cit14"><label>14</label><citation-alternatives><mixed-citation xml:lang="ru">Donohue M., Denham 2010 – Donohue M., Denham T. Farming and language in island Southeast Asia // Current Anthropology. 2010. Vol. 51 (2). P. 223–256.</mixed-citation><mixed-citation xml:lang="en">Donohue, M. and Denham, T. (2010), “Farming and language in island Southeast Asia”, Current Anthropology, vol. 51, no. 2, pp. 223–256.</mixed-citation></citation-alternatives></ref><ref id="cit15"><label>15</label><citation-alternatives><mixed-citation xml:lang="ru">Graham 1961 – Graham D.C. Folk religion in Southwest China. Washington D.C.: Smithsonian Institution, 1961. 246 p.</mixed-citation><mixed-citation xml:lang="en">Graham, D.C. (1961), Folk religion in Southwest China, Smithsonian Institution, Washington D.C., USA.</mixed-citation></citation-alternatives></ref><ref id="cit16"><label>16</label><citation-alternatives><mixed-citation xml:lang="ru">Gray 1996 – Gray A. The Arakmbut. Mythology, spirituality, and history in an Amazonian community. Providence; Oxford: Berghahn Books, 1996. 312 p.</mixed-citation><mixed-citation xml:lang="en">Gray, A. (196), The Arakmbut. Mythology, spirituality, and history in an Amazonian community, Berghahn Books, Providence, USA, Oxford, UK.</mixed-citation></citation-alternatives></ref><ref id="cit17"><label>17</label><citation-alternatives><mixed-citation xml:lang="ru">Ho 1967 – Ho T. A comparative study of myths and legends of Formosan aborigines. Taipei: The Orient Cultural Center, 1967. 389 p.</mixed-citation><mixed-citation xml:lang="en">Ho, T. (1967), A comparative study of myths and legends of Formosan aborigines, The Orient Cultural Center, Taipei, Taiwan.</mixed-citation></citation-alternatives></ref><ref id="cit18"><label>18</label><citation-alternatives><mixed-citation xml:lang="ru">Kim, Li, Kalsi et al. 2023 – Kim H.L., Li T., Kalsi N. et al. Prehistoric human migration between Sundaland and South Asia was driven by sea-level rise // Communications Biology. 2023. Vol. 6. Article 150. URL: https://www.nature.com/articles/s42003-023-04510-0 (дата обращения 25 мая 2023).</mixed-citation><mixed-citation xml:lang="en">Kim, H.L., Li, T., Kalsi N. et al. (2023), “Prehistoric human migration between Sundaland and South Asia was driven by sea-level rise”, Communications Biology, vol. 6, article 150, available at: https://www.nature.com/articles/ s42003-023-04510-0 (Accessed 25 May 2023).</mixed-citation></citation-alternatives></ref><ref id="cit19"><label>19</label><citation-alternatives><mixed-citation xml:lang="ru">Molet 1979 – Molet L. La conception malgache du monde du surnaturel et de l’homme en Imerina. T. 1. Paris: Éditions l’Harmattan, 1979. 440 p.</mixed-citation><mixed-citation xml:lang="en">Molet, L. (1979), La conception malgache du monde du surnaturel et de l’homme en Imerina, t. 1, Éditions l’Harmattan, Paris France.</mixed-citation></citation-alternatives></ref><ref id="cit20"><label>20</label><citation-alternatives><mixed-citation xml:lang="ru">Nassen-Bayer, Stuart 1992 – Nassen-Bayer {инициалов нет!}, Stuart K. Mongol creation stories: man, Mongol tribes, the natural world, and Mongol deities // Asian Folklore Studies. 1992. Vol. 51 (2). P. 323–334. Powell 1971 – Powell J.W. Anthropology of the Numa. Washington: Smithsonian Institution Press, 1971. 307 p.</mixed-citation><mixed-citation xml:lang="en">Nassen-Bayer and Stuart, K. (1992), “Mongol creation stories: man, Mongol tribes, the natural world, and Mongol deities”, Asian Folklore Studies, vol. 51, no. 2, pp. 323–334.</mixed-citation></citation-alternatives></ref><ref id="cit21"><label>21</label><citation-alternatives><mixed-citation xml:lang="ru">Rahmann 1955 – Rahmann R. Quarrels and enmity between the Sun and the Moon. A contribution to the mythologies of the Philippines, India, and the Malay Peninsula // Folklore Studies. 1955. Vol. 14. P. 202–214.</mixed-citation><mixed-citation xml:lang="en">Powell, J.W. (1971), Anthropology of the Numa, Smithsonian Institution Press, Washington, USA.</mixed-citation></citation-alternatives></ref><ref id="cit22"><label>22</label><citation-alternatives><mixed-citation xml:lang="ru">Singh 1985 – Singh H.B. A study of Manipuri (Meitei) folklore. Ph.D. Thesis, Gauhati: Gauhati University, 1985. 463 p.</mixed-citation><mixed-citation xml:lang="en">Rahmann, R. (1955), “Quarrels and enmity between the Sun and the Moon. A contribution to the mythologies of the Philippines, India, and the Malay Peninsula”, Folklore Studies, vol. 14, pp. 202–214.</mixed-citation></citation-alternatives></ref><ref id="cit23"><label>23</label><citation-alternatives><mixed-citation xml:lang="ru">Symonds 2004 – Symonds P.V. Calling in the soul. Gender and the cycle of life in a Hmong village. Seattle; L.: University of Washington Press, 2004. 326 p.</mixed-citation><mixed-citation xml:lang="en">Singh, H.B. (1985), A study of Manipuri (Meitei) folklore, Ph.D. Thesis, Gauhati University, Gauhati, India.</mixed-citation></citation-alternatives></ref><ref id="cit24"><label>24</label><citation-alternatives><mixed-citation xml:lang="ru">Urban 2010 – Urban M. ‘Sun’ = ‘Eye of the Day’. A linguistic pattern of Southeast Asia and Oceania // Oceanic Linguistics. 2010. Vol. 49 (2). P. 568–594.</mixed-citation><mixed-citation xml:lang="en">Symonds, P.V. (2004), Calling in the soul. Gender and the cycle of life in a Hmong village, University of Washington Press, Seattle, USA, London, UK.</mixed-citation></citation-alternatives></ref><ref id="cit25"><label>25</label><citation-alternatives><mixed-citation xml:lang="ru">Wilbert, Simoneau 1991 – Wilbert J., Simoneau K. Folk literature of the Cuiva Indians. Los Angeles: UCLA Latin American Center Publications, University of California. 1991, 348 p. (UCLA Latin American Studies; vol. 78)</mixed-citation><mixed-citation xml:lang="en">Urban, M. (2010), “ ‘Sun’ = ‘Eye of the Day’. A linguistic pattern of Southeast Asia and Oceania”, Oceanic Linguistics, vol. 49, no. 2, pp. 568–594.</mixed-citation></citation-alternatives></ref><ref id="cit26"><label>26</label><citation-alternatives><mixed-citation xml:lang="ru">Vasil’kov, Ya.V. (2022), “Indian heritage in the mythology and folklore of European Roma (Gypsies)”, in Indoevropeiskoe yazykoznanie i klassicheskaya filologiya: Materialy chtenii, posvyashchennykh pamyati professora Iosifa Moiseevicha Tronskogo [Indo-European linguistics and Classical philology. Proceedings of readings dedicated to the memory of Professor Joseph Moiseevich Tronsky], ILI RAN, Saint Petersburg, Russia, pp. 162–174.</mixed-citation><mixed-citation xml:lang="en">Vasil’kov, Ya.V. (2022), “Indian heritage in the mythology and folklore of European Roma (Gypsies)”, in Indoevropeiskoe yazykoznanie i klassicheskaya filologiya: Materialy chtenii, posvyashchennykh pamyati professora Iosifa Moiseevicha Tronskogo [Indo-European linguistics and Classical philology. Proceedings of readings dedicated to the memory of Professor Joseph Moiseevich Tronsky], ILI RAN, Saint Petersburg, Russia, pp. 162–174.</mixed-citation></citation-alternatives></ref><ref id="cit27"><label>27</label><citation-alternatives><mixed-citation xml:lang="ru">Wilbert, J. and Simoneau, K. (1991), Folk literature of the Cuiva Indians, UCLA Latin American Center Publications, University of California, Los Angeles, USA. (UCLA Latin American Studies; vol. 78)</mixed-citation><mixed-citation xml:lang="en">Wilbert, J. and Simoneau, K. (1991), Folk literature of the Cuiva Indians, UCLA Latin American Center Publications, University of California, Los Angeles, USA. (UCLA Latin American Studies; vol. 78)</mixed-citation></citation-alternatives></ref></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
