folkloreФольклор: структура, типология, семиотикаFolklore: Structure, Typology, Semiotics2658-5294РГГУ10.28995/2658-5294-2022-5-4-63-79folklore-279Research ArticleСТАТЬИPAPERSКрасный защитник «Тэр мину» Данзанравжи (1803–1856)The red protector “Тэр мину” by Danzanravjaa (1803–1856)БатмунхМ.BatmunkhM.

Мунгунчимэг Батмунх, PhD

3012, Берн, Хохшульштрассе, д. 4

Mungunchimeg Batmunkh, Dr.

bld. 4, Hochschulstrasse, Bern, Switzerland, 3012

mogi.batmunkh@relwi.unibe.chБернский университетШвейцарияUniversity of BernSwitzerland202218102023546379Copyright © Батмунх М., 20232023Батмунх М.Batmunkh M.This work is licensed under a Creative Commons Attribution 4.0 License.https://folklore.elpub.ru/jour/article/view/279

Данзанравджаа (1803–1856), 5-й нойон Хутукту, был известным халхаским монахом, поэтом и основателем монгольского театра. Он написал более 300 работ на монгольском и тибетском языках. В его музее хранятся эти стихи, песни и пьесы, в том числе и философский том. Он посвятил панегирик «Тэр Мину» своему «божеству-покровителю и другу Джамсрану». В статье впервые представлена поэма Данзанравджи «Тэр мину», рассматривается связь этого божества с родословной нойона Хутукту и уделяется особое внимание отношениям Данзанравджи с монастырями Чойлогийн и Галбын. Статья основана на этнографических полевых исследованиях и полуструктурированных интервью с монахами из монастыря Хамар, проведенных в 2019 г. В статье изложено текущее состояние исследований с привлечением новейшей монгольской литературы.

Danzanravjaa (1803–1856), the 5th Noyon Khutuktu was a well-known khalkha monk, poet, and the founder of the Mongolian theatre. He wrote more than 300 works in Mongolian and Tibetan. His museum contains those poems, songs, and plays including a philosophical volume. He dedicated the eulogy “Тэр мину” to his “patron deity and friend Jamsran”. This article introduces for the first time the poem “Тэр мину” of Danzanravjaa, examines the connection of this deity to the Noyon Khutuktu lineage and pays a special attention to the Choinling and Galba Monastery relationship of Danzanravjaa. The article is based on ethnographic fieldwork and semi-structured interviews with monks from Khamar monastery conducted in 2019, outlining the current state of research including recent Mongolian literature.

Монголиявозрождение монгольского буддизмабожествоДжамсранДанзанравджааРавджаMongoliarevival of Mongolian BuddhismdeityJamsranDanzanravjaaВыражаю благодарность Алевтине Соловьевой за поддержку при написании этой публикации и моим рецензентам за их полезные комментарии к более ранней версии этой статьи. Я также в долгу перед ловонламой из монастыря Хамар, который уделил мне время и показал район Чойлогийн.I would like to thank DDr. Alevtina Solovyeva for her support for this publication. As well as my reviewers for their helpful comments on an earlier version of this article. I am also indebted to Lovon Lama of Khamar Monastery, who took time for me and showed me the Choinling area.ReferencesAltangerel, Z., Khatanbaatar Ch. (eds.) (2013), Dulduityn Danzanravjaa, XIX zuuny Mongolyn nert soyon gegeeruulegch noyon khutugt [Dulduityn Danzanravjaa, the renowned 19th century enlightened noyon incarnation], Vindzor, Mongolia.Altangerel, Z., Khatanbaatar Ch. (eds.) 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The authors declare that there are no conflicts of interest present.