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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">folklore</journal-id><journal-title-group><journal-title xml:lang="ru">Фольклор: структура, типология, семиотика</journal-title><trans-title-group xml:lang="en"><trans-title>Folklore: Structure, Typology, Semiotics</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2658-5294</issn><publisher><publisher-name>РГГУ</publisher-name></publisher></journal-meta><article-meta><article-id custom-type="elpub" pub-id-type="custom">folklore-20</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>АНТРОПОЛОГИЧЕСКИЕ НАБЛЮДЕНИЯ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ANTHROPOLOGICAL OBSERVATIONS</subject></subj-group></article-categories><title-group><article-title>Фольклор народов Тропической и Южной Африки</article-title><trans-title-group xml:lang="en"><trans-title>Folklore of Sub-Saharan and South African peoples</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Котляр</surname><given-names>Е. С.</given-names></name><name name-style="western" xml:lang="en"><surname>Kotlyar</surname><given-names>E. S.</given-names></name></name-alternatives><email xlink:type="simple">kotlyarelena@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Институт мировой литературы имени А.М. Горького РАН</institution></aff><aff xml:lang="en"><institution>A.M. Gorki Institute of World Literature of the Russian Academy of Sciences</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2018</year></pub-date><pub-date pub-type="epub"><day>21</day><month>04</month><year>2020</year></pub-date><volume>0</volume><issue>1-2</issue><fpage>177</fpage><lpage>201</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Котляр Е.С., 2020</copyright-statement><copyright-year>2020</copyright-year><copyright-holder xml:lang="ru">Котляр Е.С.</copyright-holder><copyright-holder xml:lang="en">Kotlyar E.S.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://folklore.elpub.ru/jour/article/view/20">https://folklore.elpub.ru/jour/article/view/20</self-uri><abstract><p>В работе описана одна из особенностей фольклора народов субсахарской Африки, которая заключается в том, что благодаря неравномерности социально-исторического, общественного и культурного развития различных регионов почти в каждой жанровой категории возможно проследить генезис и динамику развития от наиболее архаических до наиболее развитых его образцов. Автор демонстрирует это на примере анализа сказки, эпоса и преданий, сравнивая африканские формы с классическими европейскими образцами данных жанров.</p></abstract><trans-abstract xml:lang="en"><p>The paper dwells upon one of the peculiarities of Sub-Saharan African peoples’ folklore, which is the fact that, due to the unevenness of historical, social and cultural development of various regions, it is possible to trace the genesis and dynamics of a genre’s development in almost each and every genre category from the most archaic to its most developed examples. The author demonstrates this via an analysis of fairy tales, epics and legends, comparing African forms to classic European examples of the genres.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>сказка</kwd><kwd>эпос</kwd><kwd>предания</kwd><kwd>субсахарская Африка</kwd><kwd>фольклор</kwd><kwd>мифология</kwd></kwd-group><kwd-group xml:lang="en"><kwd>fairy tale</kwd><kwd>epic</kwd><kwd>legends</kwd><kwd>Sub-Saharan Africa</kwd><kwd>folklore</kwd><kwd>mythology</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title></ref-list><fn-group><fn fn-type="conflict"><p>The authors declare that there are no conflicts of interest present.</p></fn></fn-group></back></article>
